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Ezra chapter 5 is a turning point in the story of the exiled people returning to Jerusalem. After years of the temple foundation lying dormant, stalled by fear and opposition, this chapter ignites with action. It’s a profound reminder that when God’s time comes, nothing can truly stop His work—not discouragement, not fear, and certainly not political opposition.
The Divine Push We All Need The chapter opens with a simple, yet world-changing action: "Now the prophets, Haggai and Zechariah... prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them" (Ezra 5:1). My biggest takeaway here is the need for a divine push. The people weren't lazy; they were discouraged and afraid. We all have "temple-building" projects in our lives—vocation, ministry, personal growth—that stall out. The work resumed not because of a sudden burst of human willpower, but because God sent the right words through the right people at the right time. It reminds me to always be open to that word of encouragement or conviction from a friend, a pastor, or a moment in scripture. God often speaks through others to get us back on the foundation. Opposition is Proof of Progress No sooner had the work begun than the opposition arrived in the form of Tattenai, the governor of the province Beyond the River. He essentially asked, "Who gave you permission to do this?" (Ezra 5:3-4). It’s easy to feel defeated when opposition comes, but Ezra 5 helps me reframe it: opposition is often confirmation that I am doing something that matters. The adversary doesn't waste time on idle projects. The fact that Tattenai cared enough to inquire meant the work was substantial and visible. My reflection is simple: when I face setbacks or questions about my purpose, I should take courage. If the opposition is strong, perhaps the work is even more important than I realized. God's Hand Holds the Keys to History The most comforting verse in this chapter is tucked away almost as an aside: "But the eye of their God was on the elders of the Jews, and they did not stop them" (Ezra 5:5). This is sovereignty in action. While the elders were busy answering questions, defending their actions, and pointing to the decree of Cyrus, God was in control of the entire situation. He wasn't just with them; He was actively watching over them. They were able to continue the physical work because the eye of their God was on them. This reminds me that I don't have to carry the political, financial, or personal burden of my tasks alone. My job is simply to be obedient and start the work. God's job is to ensure that His ultimate will for that work cannot be thwarted. Even a letter to King Darius becomes a tool in God’s hand to confirm His original plan. A Call to Persevere Ezra 5 is a powerful lesson in perseverance that is grounded in prophecy and protected by Providence. It encourages me today to listen for the prophetic voice when my spiritual work has stalled, embrace opposition as a sign that I'm on the right track, and trust the unseen hand of God that is protecting the work I am doing for Him. If God has called you to build something—a family, a ministry, a new habit, or just a closer relationship with Him—be encouraged: the eye of your God is on you. Now is the time to start building again.
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Ezra chapter 4 is a powerful, yet often discouraging, detour in the story of God’s faithfulness. After the high of chapter 3—the foundation of the new Temple is laid with singing and tears—chapter 4 hits us with the cold reality of opposition. It’s a reality check that is incredibly relatable to any Christian endeavor.
The Strategy of Deceptive Partnership The opposition didn’t start with an outright assault; it began with a seemingly helpful offer: “Let us build with you.” This deceptive move, couched in piety ("for we worship your God as you do" [Ezra 4:2]), was a calculated effort to compromise the purity of the project. The enemy of our souls rarely shows up with horns and a pitchfork. He often comes disguised as an ally, suggesting a 'simpler' or 'more inclusive' way to do God's work. It’s a reminder that purity of motive and purpose must always precede unity. Zerubbabel and the leaders were wise to discern the spirit behind the offer and refuse it, protecting the sanctity of their commission. The Persistence of the Critics When deception failed, the opposition pivoted to slander and political maneuvering. They wrote letters to the current kings, filling them with accusations that the returning exiles were rebellious, dangerous, and historically troublesome. They framed the rebuilding of the Temple and city as a political insurrection that would cost the empire revenue. They appealed to the king's self-interest, and it worked. Artaxerxes issued a decree to halt the work, and the adversaries enforced it “by force and power” (Ezra 4:23). This section shows the relentless nature of spiritual opposition. When one tactic fails, another begins. It’s not a single battle but a prolonged war of attrition. The most heartbreaking line is at the end: “Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia” (Ezra 4:24). Years of faithful work stopped because a lie was believed and enforced. Patience is a Byproduct of Obedience The leaders obeyed God, and yet the work stopped. This is a critical lesson. Obedience does not guarantee immediate, trouble-free success. Sometimes, obedience only gets you to the waiting room. Our faithfulness is proven not only in starting the work but in waiting patiently for the Lord to change the season. The King's Decree vs. God's Decree The adversaries successfully used the law of man to stop the work. Yet, the work was God's. It’s a sobering realization that worldly authority can, for a time, override God’s plans in the physical realm. However, history (and the rest of Ezra) proves that the decree of King Artaxerxes was temporary, but the promise of God was eternal. The Test of the Gap The chapter ends with a gap of many years where nothing happened. The builders went home. The foundation was exposed to the elements. Doubt must have been rampant. What are the 'gaps' in my own life? What projects or callings have I allowed to be stopped by opposition—whether it's financial trouble, criticism from others, or simply exhaustion? Ezra 4 challenges me to examine those paused areas and remember that the adversaries only won a battle, not the war. God’s will is not ultimately determined by the strength of our opponents or the decree of a secular king, but by the sovereignty of the Lord. The story of Ezra doesn't end here; it resumes with renewed zeal and prophetic encouragement. If you are facing opposition or living in a season of waiting today, take heart: the pause is not the finale. The Lord who commanded the work will ensure its completion. We just need to be ready to pick up the hammer when He gives the word. The book of Ezra chronicles one of the most powerful stories of revival and restoration in the Bible: the return of the Jewish exiles to Jerusalem. Chapter 3, in particular, offers deep reflections on what it truly means to start again, grounded in faith and obedience.
Prioritizing the Presence The very first thing the returning exiles did, even before the foundation of the Temple was laid, was rebuild the altar for burnt offerings. “They set the altar in its place, for fear was upon them because of the peoples of the lands, and they offered burnt offerings on it to the Lord” (Ezra 3:3). This is a profound lesson for us today. Faced with an unfinished city and surrounded by hostile neighbors, their first act wasn't to build a wall or a house; it was to re-establish worship. Their circumstances bred fear, but their response was devotion. When we feel overwhelmed by the unfinished business in our lives—the broken pieces, the uncertainty—our highest priority must be to establish our "altar," to reconnect with God through worship, prayer, and reading His Word. Before we fix the problem, we must seek the Presence. Obedience to the Pattern With the altar rebuilt, the people immediately restored the proper cycle of worship, celebrating the Feast of Booths “as it is written” (Ezra 3:4). They didn't invent a new way to worship; they returned to the pattern prescribed in the Law of Moses. Restoration is not just about starting something; it’s about starting the right thing, in the right way. The path back to God’s blessing and order is always marked by humble obedience to His instruction. As we rebuild areas of our lives—our habits, our relationships, our work—we are called to align our actions with the truth of scripture. The Mixed Sound of New Beginnings The chapter culminates with the laying of the foundation for the new Temple. This moment, intended to be pure celebration, produces a complex, mixed sound: “The people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away” (Ezra 3:13). There was a great shout of joy from the younger generation who only knew the promise of a Temple. But there was also loud weeping from the older priests and Levites who remembered the unparalleled glory of the first Temple, built by Solomon. To them, this new, humble foundation was a painful reminder of what was lost. This beautifully captures the reality of new beginnings. There is joy in the start, in the act of building, and in the promise of what is to come. However, there is often deep sorrow for what has been broken, lost, or diminished. As we move forward in faith, we must allow for both sounds. We can celebrate the new work God is doing while honoring the honest pain of the past. Restoration embraces the joy of the future without denying the sorrow of the history. Ezra 3 encourages us to keep building, even when our efforts feel small and the soundtrack to our new beginning is a beautiful, messy mix of tears and shouts. It’s easy to skim past a chapter like Ezra 2. After the drama of the decree in chapter 1, we are immediately plunged into a long list—a census, essentially—of the families and individuals who returned from exile in Babylon to Jerusalem and Judah. Why does the Holy Spirit dedicate an entire chapter of Scripture to names and numbers? A closer look reveals profound Christian truths about God’s faithfulness, the importance of our identity, and the call to recommitment.
The God Who Names and Remembers The long list is a powerful statement: God never forgot His people. The Babylonians may have scattered them, seeking to erase their identity, but God preserved a remnant. Each name—from Zerubbabel to the lowest servant—represents a person God knew, sustained, and directed back home. In a world that often reduces us to statistics, Ezra 2 reminds us that our God is personal. He calls His own sheep by name (John 10:3). He knows the number of hairs on our head (Matthew 10:30). Our value isn't found in our achievements or status but in the simple fact that we are known and counted by the Creator of the universe. The meticulous record-keeping of Ezra 2 is a beautiful picture of the meticulous care our Heavenly Father has for each of us. Restoration Requires Commitment The people listed in Ezra 2 didn't just think about going back to Jerusalem; they made the physical, costly, and, very likely, dangerous journey. They left behind established lives, homes, and businesses in Babylon to return to a ruined city and a difficult task. Their return was an act of faith and commitment. They were responding to God's call to rebuild not just the Temple, but their spiritual and national identity. Our own spiritual journey mirrors this. True restoration in Christ isn't just a mental assent; it requires a costly commitment to leave the "Babylon" of our past—our comfortable sins, our old ways of life—and set our face toward the "Jerusalem" of Christ’s calling. We are called to be an active part of God's rebuilding project, committing our time, talent, and treasure to His Kingdom. The Power of a Collective Return The return wasn't a solo act; it was a communal movement. Families, clans, and whole groups returned together, pooling their resources and their hope. In their unity, there was strength to face the daunting task of rebuilding the Temple, which we read about in the chapters that follow. Ezra 2 highlights the truth that faith is lived out in community. We are not called to be isolated heroes, but to be members of the body of Christ (1 Corinthians 12:27). Our shared commitment, our "collective return," provides the support, accountability, and power needed to live the Christian life and to fulfill the Great Commission. When we gather—as the lists in Ezra 2 show—our collective presence is a testimony to God's enduring power. So, the next time you encounter the "boring" list of names in Ezra 2, pause and reflect. See in those numbers a mirror of God’s personal love for you, a challenge to personal commitment, and a call to communal action. May we be found among those who have been counted, committed, and gathered for the purpose of the Lord.
As we move into Ezra, and then Nehemiah afterwards, check out this overview of the two books.
In Ezra 1, I find a reminder that God is always working behind the scenes, fulfilling His promises through the most unexpected means. As I read the opening verses of this chapter—the decree of Cyrus, King of Persia—I am immediately struck by the sheer sovereignty of God.
God’s Perfect Timing and Unexpected Instruments The chapter opens by saying that the Lord "stirred up the spirit of Cyrus" (Ezra 1:1) to make a proclamation. Think about that: a pagan king, moved by the unseen hand of the Almighty, issuing a decree that fulfills a prophecy spoken generations earlier by Jeremiah. This isn't just history; it's a profound theological statement. It reminds me that God can use anyone—even those who don't know Him—to accomplish His perfect will. It’s a powerful comfort to realize that even the most powerful human leaders operate within the boundaries of His divine plan. The Call to Respond What happens next is perhaps the most personal part of the reflection: God not only moves the king's heart but also stirred up the spirits of the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites. The call to return was issued, but the response was a matter of the heart. For me, this resonates deeply with the various "calls" in my own life—the promptings of the Holy Spirit to move, to rebuild, or to simply step out in faith. It’s easy to hear the general proclamation, but the real test is whether my own spirit has been stirred enough to answer that call, to leave the comfort of where I am and pursue the Jerusalem God is calling me to. Generosity in the Midst of New Beginnings Finally, I find profound significance in the generosity that surrounds the return. Not only did those who returned give willingly, but "all who were around them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered" (Ezra 1:6). And, of course, the restoration of the sacred vessels by Cyrus is a beautiful picture of redemption. The objects that Nebuchadnezzar had looted from the first temple were carefully returned. God’s grace is often seen in this way: a restoration of what was lost, a reclaiming of the sacred that was profaned. Ezra 1 is more than a historical account of a people returning home. It’s a blueprint for faith. It teaches me to look for God’s hand in the grand decrees of the world, to listen for the stirring in my own spirit, and to be willing to give generously to the work of restoration God has called me to. It shows that when God's timing arrives, nothing—not even seventy years of exile—can stand in the way of His people going home and rebuilding what was broken.
Today, we're reading from one of the shortest books of the Bible. Check out this quick overview of Philemon.
The Book of Philemon is one of the shortest in the New Testament, yet it packs an incredibly powerful punch. It’s a masterclass in Christian interpersonal relationships, demonstrating the transformative power of the Gospel in action. As I reflect on Paul's letter, a few themes stand out as a radical call to my own life.
Forgiveness that Levels the Playing Field The core of the letter is Paul’s plea to Philemon to receive his runaway slave, Onesimus, back—not as a servant, but as a "beloved brother" (Philemon 1:16). The historical context is crucial: Philemon had the legal right to punish Onesimus, perhaps severely. But Paul completely reframes the situation through the lens of Christ. This challenges me deeply. How often do I insist on my "rights" or hold onto a perceived debt or offense from another person? The example of Philemon teaches me that in Christ, all scores are settled. I am called to move past titles, status, and grudges, seeing every person through the single, unifying lens of Christ's love. Forgiveness isn't just letting someone off the hook; it's elevating them to the full status of a co-heir and brother or sister in Christ. The Power of Intercession Paul's role as an intercessor is another beautiful reflection. He doesn't command Philemon; he appeals to him "for love’s sake" (Philemon 1:9). Furthermore, Paul offers to personally bear Onesimus's debt: "If he has wronged you at all, or owes you anything, charge that to my account" (Philemon 1:18). This is a beautiful echo of Jesus, our ultimate Intercessor, who took on the infinite debt of our sin. It prompts me to ask: Who in my life needs an advocate? Who is on the outside looking in, and how can I use my standing, my reputation, or my resources to bridge the gap for them? A true Christian community doesn't just forgive; it actively works to restore and reintegrate the one who was lost. Partnership in the Gospel Paul calls Philemon his "beloved fellow worker" and "partner" (Philemon 1:1,1:17). His confidence is built on the shared faith they have. The appeal to Philemon is successful precisely because they are united in the Gospel's mission and ethos. This highlights the fact that our personal relationships are never just personal. They are a witness. The way Philemon treated Onesimus would either affirm or undermine the truth of the Gospel he professed. When my relationships—at work, at home, and in my community—are marked by this kind of radical reconciliation and love, they become a powerful testimony to the transforming work of Jesus Christ. The Book of Philemon, though small, contains a mighty principle: The Gospel reorders everything. It demands that we tear down the walls of status, debt, and hurt to embrace a new reality where we are all equal, beloved, and reconciled brothers and sisters in the Lord. It’s a challenge I pray to live up to every day. What a powerful, poetic chapter! Habakkuk 3 is less of a complaint and more of a magnificent prayer—a glorious song that moves from fear to fervent faith. As I read through the final verses, I find myself deeply challenged and incredibly comforted.
The Awe-Inspiring Power of God The first thing that strikes me is the sheer, overwhelming power of God described in this chapter. It’s a terrifying yet beautiful picture. The prophet describes God's coming—a cosmic event where the mountains tremble, the deep roars, and the sun and moon stand still (Habakkuk 3:3–11). It’s an imagery that reminds me that the God I serve is not small or tame; He is the sovereign, all-powerful Creator and Sustainer of the universe. My personal takeaway from this is the need to have a holy reverence for Him. In my everyday life, it's easy to shrink God down to fit my comfortable circumstances, but Habakkuk's vision pulls me back to reality: This is the God who controls the very forces of nature. Trusting Him isn't a soft, gentle thing; it's a bold, deliberate act of handing my life over to infinite, terrifying, and perfect power. From Fear to a Plea for Mercy The chapter begins with Habakkuk's deep fear, especially in the face of what God is about to do (Habakkuk 3:2). He asks God to "revive your work in the midst of the years; in the midst of the years make it known; in wrath remember mercy." This is such a human and relatable plea. It acknowledges the coming judgment or hardship but desperately clings to the hope of God's compassion. My reflection here centers on my own prayers. How often do I approach a frightening situation—a financial crisis, an illness, a global conflict—with a similar mixture of dread and hope? Habakkuk teaches me that it’s okay to be honest about the fear, but the correct response to that fear is to plead for mercy, not escape. The Unshakeable Conclusion: A Joyful Trust The most profound and moving part of this chapter, for me, is the conclusion, the prophet's personal vow of faith (Habakkuk 3:17–19): "Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation." This is an extraordinary commitment. Habakkuk says, even if everything is gone—not just a little hardship, but total economic collapse—I will still choose joy in God. This challenges the very core of my own faith. Is my joy conditional on my possessions, my health, or my security? Or is my joy rooted solely in the unchangeable character of God, the "God of my salvation"? My deepest personal reflection on Habakkuk 3 is the realization that true, sustaining joy is not found in what the world provides, but in the unwavering knowledge that I am saved and sustained by Him. No matter the storm, no matter the shaking, I can find my strength, my song, and my salvation in the Lord alone (Habakkuk 3:19). That is a truth worth singing about. The second chapter of Habakkuk is a grounding call to perspective and endurance. It begins with the prophet waiting on his watchtower, eager for God's response to his earlier complaint. This opening image resonates deeply with me: we all have moments where we feel we've laid our heaviest concerns before God and now stand on the wall, scanning the horizon for an answer.
The Clear Vision and the Call to Wait God's response is both clear and challenging: "Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay" (Habakkuk 2:2–3). This passage is a profound reminder that God operates on His own timeline, not ours. My personal takeaway is that I must document God's promises and truths in my own life—make them plain—so that when the waiting becomes difficult, I can hold fast to what I know is true. The promise is guaranteed ("it will not lie"), which shifts the focus from the timing to the certainty. Waiting, therefore, is not a passive activity but an active posture of trust. The Foundation: Living by Faith The chapter's famous declaration, "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith" (Habakkuk 2:4), is the centerpiece and a foundational theme for all of Scripture (quoted by Paul in Romans, Galatians, and Hebrews). I find this verse a sharp contrast to the world's standard of success. The wicked rely on their own might and arrogance, leading to a "puffed up" soul. The righteous, however, find their life in their faith. My reflection here is simple yet critical: my true identity and sustenance are not found in my performance, possessions, or power, but in my steady reliance on God. It’s a constant self-check: am I operating out of arrogance or out of trust? The Inevitable Reckoning The remainder of Habakkuk 2 contains the "five woes," a series of judgments pronounced against those who practice oppression, violence, greed, and idolatry. While these were specifically directed at the Chaldeans, the principles are timeless. Reading through these woes is sobering. They detail how human evil is ultimately self-defeating: it is covetousness and ill-gotten gain will turn on the oppressor (Woe 1 and 2); its violence and cruelty lead to dishonor and ruin (Woe 3); mockery and idolatry are exposed as meaningless compared to the living God (Woe 4 and 5). The conclusion of the chapter provides a spectacular contrast to the chaos of human sin: “But the Lord is in his holy temple; let all the earth keep silence before him” (Habakkuk 2:20). After all the noise of human arrogance and judgment, the chapter ends with the majesty of God. This final verse pulls my focus away from the turmoil of the world and back to the sovereign, unchanging presence of God. It's a call to quiet reverence and a reminder that despite the temporary chaos, the Lord is in control.
We're on to another book! One that I, admittedly, have never spent a lot of time really thinking about. Check out this quick overview before reading on.
The book of Habakkuk starts with a gut punch—a raw, honest lament from a prophet whose soul is burdened by the chaos around him. Reading chapter 1, I feel an immediate connection to his cry. It’s a timeless question we all ask when the world seems to be spiraling out of control: “O Lord, how long shall I cry for help, and you will not hear?” (Habakkuk 1:2).
Habakkuk sees injustice, violence, and destruction in his own land. He’s not asking God to start paying attention; he's asking why God seems to be silent or inactive in the face of such clear moral decay. The Law is paralyzed, and justice never goes forth. Have you ever felt that way? Like you are shouting your prayers into a void while the wicked seem to prosper? Habakkuk gives us permission to bring that deep, frustrated honesty to God. The Big Reveal Then comes the big reveal—God’s answer. And it is utterly shocking: “Look among the nations and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.” (Habakkuk 1:5) What is this unbelievable work? God is raising up the Babylonians (the Chaldeans). He’s not going to clean house with a gentle reform; He’s going to use a terrifying, ruthless, and swift power as His instrument of judgment. The description of the Chaldeans is chilling: they are "dreaded and fearsome," their justice proceeds from themselves, and they laugh at kings (Habakkuk 1:7-10). This answer leaves Habakkuk more confused than before. His initial prayer was about the sin within Israel. Now, God's solution is to use a nation that is even more wicked. The prophet's faith stumbles: "You are of purer eyes than to see evil and cannot look at wrong; why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?" (Habakkuk 1:13). My Personal Takeaway This first chapter highlights two profound truths that challenge my own faith. First, God’s silence is not absence. Habakkuk teaches me that when I perceive God as being silent, He is often working behind the scenes on a scale I cannot comprehend. His timing and His methods are not mine. Next, God’s ways are not my ways. I want God to solve problems in a neat, predictable way. Habakkuk wanted God to fix Israel. God’s plan was bigger, more drastic, and involved a force that completely redefined justice in the prophet’s mind. This reminds me that I must be careful not to put God in a box or assume I know the best way forward. The very thing I see as a problem (the rise of a frightening power) may be the very tool God is using to achieve His purpose. Habakkuk 1 ends on a note of perplexity and yet, quiet resolve. The prophet has laid out his complaint and received a staggering answer. He has now prepared his heart to wait for God’s response to his second, deeper question. This is a powerful model for my own prayer life—to move from frustrated complaining to honest questioning, and then to a posture of patient, trembling expectation. Ephesians 6, especially the closing passage on the Armor of God, always resonates deeply with me. It’s a powerful, concluding call to action that reminds us Christian life isn't a leisure stroll but a spiritual war, and we have been fully equipped to stand firm.
The Foundation of Obedience Before Paul even gets to the armor, he lays a crucial foundation in the first half of the chapter: our relationships and work. The call for children to “Obey your parents in the Lord, for this is right” (Ephesians 6:1), and for fathers to not provoke their children, but to bring them up in the discipline and instruction of the Lord (Ephesians 6:4), is a powerful reminder that our primary ministry begins at home. It’s a testing ground for the faith we claim. Equally challenging is the instruction for bondservants—and by extension, employees—to serve their earthly masters “with a sincere heart, as to Christ” (Ephesians 6:5). This shifts my focus from doing a job merely for a paycheck or to impress people, to doing it with excellence as an act of worship to God. My attitude in the mundane tasks is just as spiritual as my time in prayer. Fully Equipped for the Fight Then comes the magnificent imagery of the Armor of God. It’s not a suggestion; it’s a command: “be strong in the Lord and in the strength of his might. Put on the whole armor of God…” (Ephesians 6:10-11). This tells me two things: first, the strength isn't my own, but His; and second, I must actively put on the armor. I often reflect on what each piece means in my day-to-day life:
The chapter concludes with the vital importance of prayer. Paul urges us to be “praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18). The armor is a still-life until it is animated by prayer. We are to pray for ourselves, for all the saints, and specifically for those who are proclaiming the Gospel, like Paul himself. Ephesians 6 is a spiritual gym membership and a war-room briefing rolled into one. It empowers me, knowing that I am not fighting an invisible, hopeless battle, but a powerful, purposeful one—and I am fully dressed for victory. |
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Contact Info: Dryden Full Gospel Church; 599 Government St. RR4 Site 134 Box 25; Dryden, Ontario, P8N 0A2; 807-223-5504; Email: Click here
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Office Hours: Mon-Fri, 9am-3pm. | (c) 2024, Dryden Full Gospel Church
Office Hours: Mon-Fri, 9am-3pm. | (c) 2024, Dryden Full Gospel Church